Lesezeichen
‹ Alle Einträge

Warum die Zensur von South Park wichtig ist

 

Verschiedene Mitblogger hier haben Unverständnis bekundet für meine häufigen Posts zum Thema. Ich bleibe dabei: Es handelt sich bei der Selbstzensur von Comedy Central, MTV und Apple in Sachen South Park aber nicht um eine „Petitesse“.

Oder anders gesagt: Aus vielen solchen Petitessen ergibt sich die Selbstabschaffung der Freiheit. Sehr schön hat das in der New York Times der konservative Kolumnist Ross Douthat erklärt:

In a way, the muzzling of “South Park” is no more disquieting than any other example of Western institutions’ cowering before the threat of Islamist violence. It’s no worse than the German opera house that temporarily suspended performances of Mozart’s opera “Idomeneo” (…). Or Random House’s decision to cancel the publication of a novel about the prophet’s third wife. Or Yale University Press’s refusal to publish the controversial Danish cartoons … in a book about the Danish cartoon crisis.(…)

But there’s still a sense in which the “South Park” case is particularly illuminating. Not because it tells us anything new about the lines that writers and entertainers suddenly aren’t allowed to cross. But because it’s a reminder that Islam is just about the only place where we draw any lines at all.

Across 14 on-air years, there’s no icon “South Park” hasn’t trampled, no vein of shock-comedy (sexual, scatalogical, blasphemous) it hasn’t mined. (…) Our culture has few taboos that can’t be violated, and our establishment has largely given up on setting standards in the first place.

Except where Islam is concerned. There, the standards are established under threat of violence, and accepted out of a mix of self-preservation and self-loathing.

This is what decadence looks like: a frantic coarseness that “bravely” trashes its own values and traditions, and then knuckles under swiftly to totalitarianism and brute force.

Happily, today’s would-be totalitarians are probably too marginal to take full advantage. This isn’t Weimar Germany, and Islam’s radical fringe is still a fringe, rather than an existential enemy.

For that, we should be grateful. Because if a violent fringe is capable of inspiring so much cowardice and self-censorship, it suggests that there’s enough rot in our institutions that a stronger foe might be able to bring them crashing down.

(Dank an Chajm Guski für den Tip.)